Huey P. Newton, one of the most infamous leaders of the Black Panthers, has for decades represented a hyper-masculine perspective on the struggle for African-American equality and righteousness.
So it may come as a surprise to some of his admirers that he also articulated a compelling case for the rights of the gay community. A 1970 speech he gave on this very subject has resurfaced and been re-posted in light of President Obama’s about-face on the issue of same-sex marriage. Here are some highlights:
Remember, we have not established a revolutionary value system; we are only in the process of establishing it. I do not remember our ever constituting any value that said that a revolutionary must say offensive things towards homosexuals, or that a revolutionary should make sure that women do not speak out about their own particular kind of oppression.
As a matter of fact, it is just the opposite: we say that we recognize the women’s right to be free. We have not said much about the homosexual at all, but we must relate to the homosexual movement because it is a real thing. And I know through reading, and through my life experience and observations that homosexuals are not given freedom and liberty by anyone in the society. They might be the most oppressed people in the society.
And what made them homosexual? Perhaps it’s a phenomenon that I don’t understand entirely. Some people say that it is the decadence of capitalism. I don’t know if that is the case; I rather doubt it. But whatever the case is, we know that homosexuality is a fact that exists, and we must understand it in its purest form: that is, a person should have the freedom to use his body in whatever way he wants.
That is not endorsing things in homosexuality that we wouldn’t view as revolutionary. But there is nothing to say that a homosexual cannot also be a revolutionary. And maybe I’m now injecting some of my prejudice by saying that “even a homosexual can be a revolutionary.” Quite the contrary, maybe a homosexual could be the most revolutionary.
Later on in his remarks, Newton asserts:
“We should be willing to discuss the insecurities that many people have about homosexuality. When I say “insecurities,” I mean the fear that they are some kind of threat to our manhood. I can understand this fear. Because of the long conditioning process which builds insecurity in the American male, homosexuality might produce certain hang-ups in us. I have hang-ups myself about male homosexuality. But on the other hand, I have no hang-up about female homosexuality. And that is a phenomenon in itself. I think it is probably because male homosexuality is a threat to me and female homosexuality is not.
We should be careful about using those terms that might turn our friends off. The terms “fa**ot” and “punk” should be deleted from our vocabulary, and especially we should not attach names normally designed for homosexuals to men who are enemies of the people, such as [Richard] Nixon or [Attorney General John] Mitchell. Homosexuals are not enemies of the people.”